Isaiah 25:6

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Every night I do my Bible reading, but there was a verse that had caused me some trouble. Obviously I know that every document – especially historical – must be read in context, so I set off on my task.

The Verse:

On this mountain the Lord Almighty will prepare
a feast of rich food for all peoples,
a banquet of aged wine
the best of meats and the finest of wines.
ISAIAH 25:6 (NIV)

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Photo found HERE.

The Problem:

In this verse, Isaiah is talking about the feast that will be had in Heaven. Regardless if it is an actual, physical, feast, or not, it is the use of the word ‘meats‘ that confused me.

Death is an enemy. Nothing died in the Garden of Eden, because death could not exist in the presence of our Holy Lord. This means that when we are together in Heaven, there will be no more death, and that includes animals.

So, how are we then eating meat?

Numerous times throughout the book of Isaiah’s prophecies, he talks about peace from death in Heaven, so why is this different. Isaiah was such a God-loved man, and Jesus often referred to him, so how could I reconcile this?

I was puzzled.

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Researching:

I emailed a friend and my brother, but didn’t get an answer that satisfied me.

I tried assorted Google searches, but no one seemed to be talking about it. Everyone spoke of Isaiah’sproclamation‘ of vegetarianism in Heaven, so I knew there must have been a clear answer to my query. I just had to keep looking.

There is a fantastic website called Bible Gateway, which has a multitude of translations of both the Old and New Testament. The default one seemed to be NIV (New International Version). It read as above.

My friend is a HUGE fan of the King James Version (KJV), so I thought I would see if that phrased it in a clearer way.

And in this mountain shall the Lord of hosts
make unto all people a feast of fat things,
a feast of wines on the lees,
of fat things full of marrow,
of wines on the lees well refined.
ISAIAH 25:6 (KJV)

Here we can see it is a bit different. Instead of ‘meat‘ it says ‘fat things full of marrow‘. Granted it’s not very different, but maybe it can give some clues.

As I said before, we must always read in context. One site I visited said that marrow is not only very good for you to eat, but is a delicacy. It is opulent and rich, and not something a lot of people can afford. At the time in which Isaiah was writing this prophecy, they were at war. What was something that was unattainable and would be seen as a great luxury in Heaven? Meat and wine.

While you may be able to read through Isaiah like one chapter after the other, it is important to note that the book is a collection of his prophecies, and each occurred at a different time. What he may have said in one context in one prophecy, would be totally different in another.

I had one last look at the list of Bible translations, and found exactly what I was looking for.

On this mountain AdonaiTzva’ot
will make for all peoples
a feast of rich food and superb wines,
delicious, rich food and superb, elegant wines.
ISAIAH 25:6 (CJB)

This translation comes from the CJB Complete Jewish Bible – and, I think, would be closest, as it is for the Old Testament.

Here we can see that what was translated as ‘meat‘, was previously translated as ‘delicious, rich food‘.

The Solution:

Isaiah was saying that, in Heaven, there will be no more death and fear (like they were experiencing with their ongoing war), and they would be free to eat the best food and drink the best drink.

The use of meat was not literal, and was the context of the time of what they considered a “delicious, rich food“. They would have known it would not have been actual meat, because Isaiah (and others) had said no more death would occur in Heaven.

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Photo found HERE. It is actually titled ‘Wedding at Cana’ by Paolo Veronese. Though not the feast in Heaven, Jesus always likened it to a wedding feast, and it was at this wedding that Jesus miraculously transformed water into wine.

So, I hope you liked this little research trip. I wanted to write it in case someone else stumbled upon the words.

If you have anything else to add, please do so in the comments below!

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MYTH: Jesus didn’t die on the cross

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*Images and Content NOT suitable for children.*

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A common myth is that Jesus didn’t actually die on the cross, and his ‘resurrection’ was just him reemerging (From where? Why?). Here are the problems with these arguments and how we know Jesus did die, so he would rise again from the dead.

I recently found a very interesting website that deals with this specifically. The link is HERE, and I will be taking my notes from it.

Death by crucifixion takes days, not hours.
Yes, this is true, however Jesus was not just crucified. Jesus was:

  • physically assaulted – beaten, kicked, thrown around and to the floor

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  • dehydrated – Jesus had no water or anything else to eat

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  • whipped – it is unknown how many lashes Jesus received. There was a Jewish law that limited it to forty lashes, but it was most likely not heeded in this instance. Stated from the above website: “When it is determined by the centurion in charge that the prisoner is near death, the beating is finally stopped.” Jesus was already near death at this point.

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  • tortured – this continues from the physical beatings and whipping already inflicted upon our Lord. His clothing would have been returned to him, and then it was torn off, reopening his whipping wounds. The crown of thorns was also placed on his head. “Flexible branches covered with long thorns (commonly used in bundles for firewood) are plaited into the shape of a crown and this is pressed into His scalp. Again there is copious bleeding, the scalp being one of the most vascular areas of the body. After mocking Him and striking Him across the face, the soldiers take the stick from His hand and strike Him across the head, driving the thorns deeper into His scalp.”

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  • impaled with a spear – When he had been on the cross for hours, and they were hurrying to get them all down before the Passover, the soldiers would break their legs to get them to die quicker. When it came to Jesus, the Romans remarked that they didn’t need to do that, because he was already dead. A Roman soldier then pierced Jesus’ side with a spear, plunging it deep into his torso – his heart, to be exact. “The 34th verse of the 19th chapter of the Gospel according to St. John reports: “And immediately there came out blood and water.” That is, there was an escape of water fluid from the sac surrounding the heart, giving postmortem evidence that Our Lord died not the usual crucifixion death by suffocation, but of heart failure (a broken heart) due to shock and constriction of the heart by fluid in the pericardium.”

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Understanding of medicine wasn’t as sophisticated back then. How do you know he was really dead?
Luke was a physician, and gives us the most medical information we can hope for regarding this event. One thing he writes about, is how Jesus sweat blood, which is thoroughly included in medical journals:

Under great emotional stress of the kind our Lord
suffered, tiny capillaries in the sweat glands can break,
thus mixing blood with sweat. This process might well
have produced marked weakness and possible shock.

It was the Romans that saw that Jesus was dead, and they were known for their accurate prognoses (especially of someone’s death).

The gospel writers weren’t the only ones that claimed Jesus died on the cross. The Romans did, the gospel writers did, Joseph of Arimathea did, etc. They also had no reason to lie, especially the gospel writers who died for what they had seen. They saw Jesus die, and then rise from the dead. If they had not, they would not have believed him. Remember, they doubted, just like all of us, but they ended up dying for what they saw.

Prophecy and Trust
Over and over again Jesus showed he knew the future, and never sinned (therefore never lied). He spoke of his future crucifixion, and everything happened just as he said.

So, knowing the medical and philosophical proof for the TRUE, HISTORICAL death (and resurrection) of Jesus, I pray you can come to know Him, and put your faith and trust in Him.

God bless.

Away In A Manger – A Christmas Carol Study

Welcome to my second Christmas Carol study.

Yesterday I published my first, about O Little Town Of Bethlehem (which you can check out HERE), and today I’m looking at Away In A Manger.

Have a listen, read my thoughts, and leave a comment.

Let’s jump right in.

Away in a manger, no crib for a bed,
The little Lord Jesus laid down his sweet head.

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When you think of a King, you think of lines of royal parents, being born in a palace, surrounded by powerful people and adoring subjects. This was not the case for Jesus. Despite being the Lord, Creator, and Saviour, Jesus was born to a humble virgin, surrounded by animals, a handful of admirers, and no real bed.

A manger, also called a trough, is a wooden construct used to hold food for farm animals. It was definitely not a place for a baby, let alone God. For God to choose for his son to be born into this environment, shows how much he loves us, and that Jesus was right in saying he came to serve, not to be served.

The stars in the sky looked down where he lay,
The little Lord Jesus asleep in the hay.

Among the stars shining bright in the night sky, was the Star of Bethlehem.

Prophesied many, many years earlier, God placed a star, brighter than all the others, above the place where Jesus was. This led the Magi (not Kings, and there are no records of it being only three) to him, where they knelt down and worshipped him.

Seeming almost unaware of his Godly status (although it could rightly be argued that there was never a time when Jesus didn’t know he was God), the newborn baby Jesus slept peacefully.

The cattle are lowing, the baby awakes,
But little Lord Jesus no crying he makes.

This is a very well-known part of the story of the first Christmas. However, there are no records of baby Jesus not crying. Jesus came to Earth, not just to die and rise again so we can spend eternity with God, but so we could have a close relationship with him.

How could you talk to someone (which is what praying is – a conversation with God) who had had no experiences like you had? You would have a hard time. This is why God came down to Earth; to connect with us. This means he probably would have cried as a newborn baby.

I love Thee, Lord Jesus, look down from the sky
And stay by my cradle til morning is nigh.

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The second half of the song takes us forward in time, to after Jesus died, rose, and returned to Heaven to reign.

From his place in Heaven, we know Jesus is watching over us (I don’t know if Heaven is physically ‘above’ us), and that is worthy of our love and devotion.

It also shows that while God is above us, looking over everything in his creation, he is also close to us, standing right by our beds.

Be near me, Lord Jesus, I ask Thee to stay
Close by me forever, and love me, I pray.

Bless all the dear children in thy tender care,
And take us to heaven, to live with Thee there.

Matthew 19:14 records Jesus’ words:

“Let the little children
come to me and do
not hinder them, for
to such belongs the
kingdom of heaven.”

Not only do vulnerable children mean a lot to God, but we are all his children, and we all mean a lot to him.

This last line is what it is all about. When Adam and Eve sinned (essentially telling God to take a step back) we separated ourselves from eternal life with God. God promised he would not just let us go, and he came down as Jesus to give us a second chance. If we put our faith and trust in Jesus and acknowledge that he took our penalty of death, then we get to spend eternity with him in heaven.

This Christmas carol focuses on two great things about Jesus: his birth, in which he lowered himself to be born as a lowly human; and his position in Heaven. Jesus is part of the Holy Trinity, and holds a supreme position in Heaven. He loves us, looks after us, and deserves all the songs of praise we write.

Heaven Is For Real (2014) – Review

As seen on CinemaParadiso.


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There was a time when religious movies ran abound. When Heaven was not a fairy-tale and the harsh world knew that peace was attainable. Then came the time when in order to talk about Jesus and Heaven, films needed to first focus on the Easter Bunny and Santa Claus. Thank the Lord that time has passed. The resurgence of Christian films brings a smile to my face and so does Heaven is for Real.

Colton Burpo is three years old when his stomach flu suddenly turns into appendicitis. His parents rush him to the hospital, and are given the heartbreaking news that complications gave their son little-to-no chance of survival. The parents pray, a miracle occurs, and Colton recovers. Four months later, he begins speaking of things and people he could not possibly know. He reveals the moments of his near death experience, and describes Heaven and seeing Jesus. His father, a Pastor at the local church, wants to believe his son, but finds the growing pressure from the community and arriving horde of media almost too much to process. Did Colton truly visit Heaven? Watch this movie and decide for yourself.

Rarely will you find a book that translates well into a film, but this film actually does. Firstly, the cast are amazing, with Greg Kinnear excellently playing the struggling father, and the adorable newcomer Connor Corum. Secondly, we all know it might not be factually correct. We don’t know what the afterlife will look like, and it has also been noted that there was no evidence reported that Colton was clinically dead during his surgery. However, it’s the point of the film, to bring about hope and individual religious discovery. The same could be said for Field of Dreams (1989). Nowhere in the Bible does it say that deceased baseball players will attend your field if you build one, but it was about hearing God and having the faith and trust in him to follow his commands, regardless of your temporary understanding.

In terms of the technical aspects, Heaven is for Real is creatively beautiful. The scenery is breathtaking, with the wide shots of the open farmland expanse and the bright colours of nature popping with intensity. The unique camera angles and visual effects work seamlessly, complementing the story.

Of course, a film like this will still have those that attack it for its religious message. Many reviews have commended the film for both its script and cast, while criticising it for how ‘preachy’ it was.

Whether you are a religious person or not, this movie is a must-see. It does not matter if what Colton – in real life – experienced was a true afterlife, but what his testimony stands for. It is a beautiful and heart-warming story that does not revolve around car chases or vampires, and has the ability to get important conversations started. With the recent line of Christian movies hitting the cinemas, now is a good time to gather the family and enjoy the flicks!

3 out of 5 stars